The image of Grisha Dobrosklonov in the poem "Who in Russia should live well" (School essays). The image and characterization of Grisha Dobrosklonov in the poem “Who Lives Well in Russia”: description in quotations
1. “Who lives happily, freely in Russia?”
2. Untold story about the fate of Ermil Girin.
3. The image of Grigory Dobrosklonov as the future people's protector.
The poem "To whom it is good to live in Russia" was conceived by N. A. Nekrasov as an epic peasant life. Although serfdom has already been canceled, this did not solve all the problems of the village, on the contrary, often free peasants and even landowners faced new difficulties. Nekrasov wanted to tell about this in his poem. Thus, the plot and images of this work could only be realistic. However, the author also introduced fairy tale motifs into the poem: seven men, who decided to find out who lives best in Russia, caught a talking bird chick, which gave them a self-assembled tablecloth for its release. Thanks to this magical item, seven peasants can safely go on a long journey, in which they hope to find the answer to their question, put by Nekrasov in the title of the poem.
Each of the wanderers who started a dispute about who "has a fun, free life in Russia" had personal opinion on this score:
Roman said: to the landowner,
Demyan said: to the official,
Luke said: ass.
Fat-bellied merchant! —
Gubin brothers said
Ivan and Mitrodor.
Old man Pahom pushed
And he said, looking at the ground:
noble boyar,
Minister of the State.
And Prov said: to the king...
The poem "To whom it is good to live in Russia" remained unfinished. Not all of the above list was interviewed by wanderers. They managed to talk with the landowner and the priest. A large chapter is devoted to the fate of the Russian peasant woman Matryona Timofeevna, who resolutely declared to the wanderers that it was pointless to look for a happy woman among Russian women. The wanderers made an attempt to look for a happy person among ordinary men, the same as themselves. But “peasant happiness” is like a selection - “leaky with patches, hunchbacked with calluses.” Unexpectedly, one peasant told them about Yermil Girin, who enjoys the respect and trust of fellow villagers and residents of neighboring villages:
If Yermil does not help out,
Lucky will not be declared
So there's nothing to wiggle...
Yermil came from the common people. In his youth, he served as a clerk in the office of the manager of the estate of Prince Yurlov. It was then that people appreciated his high moral qualities. Yermil unselfishly helped the peasants as much as he could. Of course, his position was very small, but still, as a literate person, he could give practical advice, help draw up a request, and for the peasants this was of great importance. It is especially important that Yermil did not take money for his help - after all, most officials, even the smallest ones, willingly used their official position for personal gain. During the five years that Yermil worked in the office, he gained the respect of the peasants, who later elected him a steward, a village headman.
The authority of Yermila among the people did not suffer even after he took advantage of his official position only once to save his brother from military service. The act of the disinterested and honest Yermil did not cause indignation among anyone, except for the mother of a peasant who was taken as a soldier instead of Mitriy, brother Yermil: We are silent: there is nothing to argue about,
The master of the elder's brother himself
Would not order to shave
One Nenila Vlasyevna
Weeping bitterly for her son
Shouts: it's not our turn!
However, the unfair act, which the villagers were ready to forgive their headman, haunted Yermil. Remorse of conscience almost drove him to suicide, and even when justice was restored, he resigned his position, publicly repenting before the people. But the people still trusted Yermil. This is evidenced by the story of the purchase of the mill. In an hour, a miracle happened: in response to the cry thrown by Yermil, the people collected the amount that had to be paid immediately after the auction. And then, when Yermil went out to distribute debts, no one tried to take more than it was supposed to, although it was very easy to do this - after all, in a hurry, Yermil was not able to write down who gave money and how much. Yermil is honest with the people, and ordinary peasants are just as honest with him. He did not deceive them - the people will not let him down.
This man was bred by Nekrasov in the chapter called "Happy". But if there are other "lucky ones": a woman who received a large harvest of turnips, a former beloved lord's serf; proud of his "honorable illness", gout, - are deduced by the poet with a significant amount of irony, then Yermil Girin really happy man in the eyes of Nekrasov. He is happy not with wealth, nobility or power, but with the fact that he did his best to make life easier for the common people. Only such a person, according to Nekrasov, has the right to be called happy. But here's the trouble - it turns out that Yermil ended up in prison in connection with a riot of peasants in a neighboring village. The author of the poem does not give the exact circumstances. However, it should be noted that for Nekrasov, such a turn in the fate of the "people's defender" seemed natural. Here is what fate he predicts to another lucky man, Grigory Dobrosklonov:
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
But this is Gregory's future. In the meantime, we see him as a recent seminarian who works on a par with the peasants. Poverty is known to Gregory firsthand: his father, deacon Tryphon, lived "poorer than the last poor peasant." And in the seminary, Gregory and his brother Savva "underfed the thieves-economist."
The hopeless poverty in which Gregory grew up, the poverty of the peasantry, is vividly captured by Nekrasov in the "Salty" song. What to buy salt with - this is the concern with which Grigory's mother lived and died. Love for the mother, “the unrequited laborer”, the memory of her, in the heart of her son merged with love “for the whole Vakhlachin”, that is, for common people:
... about fifteen
Gregory already knew for sure
To whom will he give his whole life
And for whom will he die?
And the peasants are also friendly to Tryphon, to his sons, who keep themselves simple, not at all boasting of their literacy. Simple workers willingly share with the sexton and his family everything that God has sent. Only thanks to the help of the peasants, Grisha and his brother survived and grew up. cherished dream Gregory - the happiness of the common people: ... So that my countrymen
And every peasant
Lived freely and cheerfully
All over holy Russia!
It is Grigory Dobroskponov who considers Nekrasov to be the main lucky one, since he feels his unity with the people and is determined to give his life in the struggle to improve the situation. ordinary people, and this is the ideal of happiness for Nekrasov.
The very appearance of Grisha as actor serves in the general concept of the chapter "A Feast for the Whole World" as a guarantee of growth and the coming victory of new beginnings. The final chapter of the poem good time — good songs”is completely related to his image. The people go home. A good time in his life has not yet come, he still does not sing cheerful songs,
Another end to suffering
Far from the people
The sun is still far away
but the presentiment of this liberation permeates the chapter, giving it a cheerful, joyful tone. It is no coincidence that the action unfolds against the background of a morning landscape, a picture of the sun rising over the expanse of the Volga meadows.
In the proofreading of “Feast ...”, donated by Nekrasov to A.F. Koni, the final chapter had the heading: “Epilogue. Grisha Dobrosklonov. It is very important that the final last chapter Nekrasov considered the plot-incomplete poem as an epilogue, as a logical conclusion to its main ideological and semantic lines, moreover, he associated the possibility of this completion with the figure of Grigory Dobrosklonov.
Entering into final chapter In the poem, the image of the young man Grisha Dobrosklonov, the author gave an answer to the question, borne by thoughts and experience of a lifetime, in the name of what a person should live and what is his highest purpose and happiness. Thus, it has been completed ethical issues"To whom in Russia it is good to live." In the dying lyrical cycle " Latest songs", which was created simultaneously with the chapter" Feast for the whole world", Nekrasov expresses an unshakable conviction that the highest content human life is altruistic service to the "great purposes of the age":
Who, serving the great purposes of the age,
He gives his whole life
To fight for the brother of man
Only he will outlive himself ... ("Zine")
According to Nekrasov's plan, Grisha Dobrosklonov also belongs to this type of people who completely give their lives to the struggle "for the brother of man". For him there is no greater happiness than serving the people:
The share of the people
his happiness,
Light and freedom
Primarily!
He lives for the sake of his countrymen
And every peasant
Lived freely and cheerfully
All over holy Russia!
Like the hero of the poem "In Memory of Dobrolyubov", Nekrasov refers Grisha to that type of "special", "marked / by the Seal of the gift of God" people, without whom "the field of life would have died out." This comparison is not accidental. It is well known that, creating the image of Dobrosklonov, Nekrasov gave the hero certain features of resemblance to Dobrolyubov, a man who knew how to find happiness in the struggle for the "great goals of the century." But, as mentioned above, in drawing the moral and psychological image of Dobrosklonov, Nekrasov relied not only on memories of the great sixties, but also on the facts that the practice of the revolutionary populist movement of the 70s gave him.
In the planned artistic image young man Grigory Dobrosklonov was a poet and wanted to embody the features of the spiritual image of the revolutionary youth of that time. After all, this is about them in the poem of the line:
Russia has already sent a lot
His sons, marked
The seal of the gift of God,
On honest paths.
After all, “fate” did not prepare for them, but prepared (as in the past for Dobrolyubov and Chernyshevsky) “consumption and Siberia”. Nekrasov and Grisha Dobrosklonova equate these people, marked with the "seal of God's gift": "No matter how dark the vakhlachina," but she
Blessed, put
In Grigory Dobrosklonov
Such a messenger.
And apparently, at a certain stage of work on the "Epilogue" Nekrasov wrote the famous quatrain about the future of the hero:
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
We must not forget about the lyrical basis of the image of Grisha. Nekrasov perceived the struggle for "the share of the people, / his happiness" as his personal, vital matter. And in a painful time
illness, mercilessly punishing himself for insufficient practical participation in this struggle (“Songs prevented me from being a fighter ...”), the poet, however, found support and consolation in the consciousness that his poetry, his “Muse, excised with a whip” helps the movement towards victory. It is no coincidence that the author of “To whom in Russia ...” made Grisha a poet. In image young hero he put the best part of himself into the poem, his feelings into his heart, his songs into his mouth. This lyrical fusion of the author's personality with the image of a young poet is especially well revealed in the draft manuscripts of the chapter.
Reading the "Epilogue", we sometimes no longer distinguish where Grisha is, and where the author-narrator, the great folk poet Nikolai Alekseevich Nekrasov. Let's try to separate Grisha from Nekrasov, the result from the intention and, using only the text of the poem (including draft versions), take a closer look at how the seventeen-year-old seminarian Grisha Dobrosklonov, the seventeen-year-old seminarian Grisha Dobrosklonov, appears on the pages of the “Epilogue” of the poem. Nekrasov said that the "originality" of his poetic creativity consists in "reality", reliance on the facts of reality. And we remember that the poet brought many plots from his hunting trips to the outback of Russia. In 1876, Nekrasov no longer went hunting, did not talk around the fire with the surrounding peasants, but even bedridden, he still sought to "keep in touch" with the world, rely on some real facts.
After talking with the Vakhlaks, Grisha goes “to the fields and meadows” for the rest of the night and, being in an elevated state of mind, composes poems and songs. I saw a walking barge hauler and composed the poem "Barge hauler", in which he sincerely wishes this worker returning home: "God forbid to reach and rest!" It is more difficult with the “song” “In moments of despondency, O Motherland!”, which is a lengthy reflection on historical destinies Russia from ancient times to the present, written in the traditions of the civil lyrics of the Nekrasov era and would have sounded quite natural in the collection of Nekrasov's poems. But the image of the seventeen-year-old Grisha, who grew up in the village of Bolshie Vakhlaki, does not fit in with the archaic civil vocabulary of the verse (“companion of the days of a Slav”, “Russian maiden”, “draw to shame”). And if N. A. Nekrasov, as a result of his life and creative way came to the conclusion that
The Russian people gather with strength
And learn to be a citizen
then Grisha Dobrosklonov, fed by the dark vakhlachina, could not have known this. And the key to understanding the essence of the image of Grisha is the song that the seminarian brothers Grisha and Savva sing, leaving the Vahlatsky “feast”:
The share of the people
his happiness,
Light and freedom
Primarily!
We are a little
We ask God:
honest deal
do skillfully
Give us strength!
What kind of “honest cause” do young seminarians pray to God for? The word "deed" in those days had a revolutionary connotation. So, is Grisha (and Savva too) rushing into the ranks of the revolutionary fighters? But here the word "business" is placed next to the words "working life." Or maybe Grisha, who in the future "rushes" to Moscow, "to the New World", dreams of becoming a "sower of knowledge for the people's field", "sowing the reasonable, good, eternal" and asks God for help in this honest and difficult task? What is more associated with Grisha's dream of an "honest cause", the punishing sword of the "demon of rage" or the invocative song of the "angel of mercy"?
A. I. Gruzdev, in the process of preparing the 5th volume of Nekrasov’s academic edition, carefully studied the manuscripts and all materials related to the “Feast ...”, came to the conclusion that, drawing the image of Grisha, Nekrasov increasingly freed him from the halo of revolutionism and sacrifice: the quatrain about consumption and Siberia has been crossed out, instead of “To whom he will give his whole life / And for whom he will die”, the line “What will live for happiness ...” appeared.
So the “honest cause”, to which Grigory Dobrosklonov dreams of devoting his life, is increasingly becoming a synonym for “selfless work for the enlightenment and welfare of the people.”
So, a happy person is depicted in the poem, although the truth-seekers are not allowed to know this. Grisha is happy, happy with the dream that with his life and work he will make at least some contribution to the cause of "the embodiment of the happiness of the people." It seems that the text of the chapter does not provide sufficient grounds for interpreting the image of Grisha Dobrosklonov as the image of a young revolutionary, which has become almost trivial in non-beautiful studies. But the point, apparently, is that in the mind of the reader this image somehow doubles, because there is a certain gap between the character Grisha - a guy from the village of "Big Vakhlaki" (a young seminarian with a poetic soul and a sensitive heart) and several author's declarations, in which it equates to the category " special people”, marked with the “seal of the gift of God”, people who are “falling star” rushing on the horizon of Russian life. These declarations, apparently, come from the original intention of the poet to paint the image of a revolutionary who emerged from the bowels of the people, an intention from which Nekrasov gradually departed.
One way or another, but the image of Grisha Dobrosklonov somehow falls out of his contours and incorporeality from figurative system epics, where every, even casually flashed figure is visible and tangible. The epic underdrawing of Grisha's image cannot be explained by referring to the ferocity of censorship. There are immutable laws of realistic creativity, from which even Nekrasov could not be free. He, as we remember, gave great importance the image of Dobrosklonov, but when working on it, the poet lacked "reality", direct life impressions for the artistic realization of his plan. Just as seven peasants were not allowed to know about Grisha's happiness, so Nekrasov was not given the reality of the 70s " building material"to create a full-fledged realistic image of the "defender of the people", who emerged from the depths of the people's sea.
"Epilogue. Grisha Dobrosklonov,” wrote Nekrasov. And although Nekrasov connected the “Epilogue” with Grisha, we allow ourselves, having separated Nekrasov from Grisha, the epilogue, the result of the whole epic “Who should live well in Russia” with the voice of the poet himself, who said the last word to his contemporaries. It seems strange that the epic poem has a lyrical finale, two confessional songs of a dying poet: "Among the world of the valley ..." and "Rus". But with these songs, Nekrasov himself, not hiding behind the heroes created by his pen, seeks to answer two questions that permeate the poem from beginning to end: about understanding happiness by a human person and about the paths to people's happiness.
Only a highly civic, not a consumerist attitude to life can give a person a sense of happiness. It seems that Nekrasov's call to the democratic intelligentsia played a role in shaping its civic consciousness.
Grisha Dobrosklonov is a key figure in Nekrasov's poem "Who Lives Well in Russia". Let me tell you a little about him. Grisha was born into the family of a poor clerk, a lazy and mediocre man. The mother was a type of the same female image, drawn by the author in the chapter "Peasant Woman". Grisha determined his place in life at the age of 15. No wonder, after all, a hungry childhood, hard labor hardening, donated by his father; strong character, broad soul inherited from the mother; a sense of collectivism, vitality, incredible perseverance, brought up in the family and the seminary, ultimately resulted in a feeling of deep patriotism, moreover, responsibility for the fate of an entire nation! I hope I have explained the origins of Grisha's character in an accessible way?
And now let's look at the real-biographical factor of Grisha's appearance. Perhaps you already know that Dobrolyubov was the prototype. Like him, Grisha, a fighter for all the humiliated and offended, stood for peasant interests. He had no desire to satisfy prestigious needs (if anyone remembers lectures on social science), i.e. in the foreground, he does not care about personal well-being.
Now we know something about Dobrosklonov. Let's identify some of his personal qualities in order to find out the degree of significance of Grisha as a key figure. To do this, we just need to highlight from the above words that characterize it. Here they are: the capacity for compassion, firm convictions, iron will, unpretentiousness, high efficiency, education, excellent mind. Here you and I, imperceptibly for ourselves, approached the meaning of the image of Grisha Dobrosklonov. Look: these qualities are enough to reflect the main idea of the poem. Hence the conclusion is as prosaic as it is laconic: Grisha himself reflects one of the main ideas of the poem. Here is the idea: it is good to live in Russia only for such fighters for the happiness of the oppressed people. To explain why I am unlikely to succeed is a philosophical question and knowledge of psychology is required. Nevertheless, I will try to give an example: when you save someone's life, you get the feeling that you are strong and kind, a servant of the king, a father to soldiers, ... yes? And then you save the whole people ...
But these are only consequences, and we still have to find out where it started. Let's reason, we know that from childhood Grisha lived among unfortunate, helpless, despised people. What pushed him to such a height that made him sacrifice himself for the sake of the common people, because, frankly, limitless opportunities opened up before a literate and educated, talented young man. By the way, this feeling, quality or sensation, call it what you want, nourished Nekrasov's work, with his submission it was determined main idea poems, patriotism, a sense of responsibility are taken from him. This is the capacity for compassion. The quality that Nekrasov himself possessed and gave him to the key figure of his poem. It is quite natural that this is followed by patriotism inherent in a person from the people, and, well, a sense of responsibility to the people.
It is very important to determine the era in which the hero appeared. Epoch - Uplifts social movement, millions of people rise to fight. Look:
“... The army rises innumerable -
her power is invincible…”
The text directly proves that people's happiness is possible only as a result of a nationwide struggle against the oppressors. The main hope of the democratic revolutionaries, to which Nekrasov belonged, is a peasant revolution. And who raises revolutions? - revolutionaries, fighters for the people. For Nekrasov, it was Grisha Dobrosklonov. From this follows the second idea of the poem, or, rather, it has already flowed out, it remains for us to single it out from the general stream of reflections. The people, as a result of the direction of the reforms of Alexander II, remains unhappy, oppressed, but (!) Forces for protest are ripening. The reforms stimulated in him the desire to a better life. Have you noticed the words:
"…Enough! Finished with the last calculation,
Finished sir!
The Russian people gather with strength
And learns to be a citizen! ... "
The form of transmission was songs performed by Grisha. The words just reflected the feelings that the hero is endowed with. We can say that the songs were the crown of the poem because they reflect everything that I was talking about. And in general, they inspire hope that the Motherland will not perish, despite the suffering and troubles that overwhelm it, and the comprehensive revival of Russia, and most importantly, changes in the consciousness of the simple Russian people.
Article menu:
Many works have not lost their relevance in our time. This, perhaps, is happening because most of the problems and difficulties in human life can be taken out of the bounds of time and the development of mankind as a whole. It has always been difficult for people to find their place in society, some did not have enough money to get a proper education, some did not have enough money to look proper (society did not perceive a person in a shabby suit neither in our distant times, nor now). The problem of arranging life, providing food at all times occupied the minds of people, especially those of low income. How to get out of the vicious circle of such problems and is it possible to do it in an honest way? N.A. is trying to answer this question. Nekrasov in his unfinished poem “Who in Russia should live well”.
Many images could serve good example for the disclosure of this topic, but still the main body of information on this issue falls on the image of Grisha Dobrosklonov.
Name Meaning and Prototypes
In literature, the names of heroes are often symbolic. Their names and surnames are in most cases brief description literary personality. If the question of assigning names to characters, in view of the detailing of their personal qualities, is controversial, then the question of the meaning of surnames is almost always decided in favor of symbolism. The authors past centuries they took as a basis the names widespread in society, in particular, the described estate was taken into account. The name of the hero had to be close and familiar to readers. The names of the characters were invented by the authors themselves. It was from associations with the surname that the further development image. It was based either on a game of contrasts or on enhancing the effect of personality traits.
The prototype of Grisha Dobrosklonov was the poet and publicist Nikolai Alekseevich Dobrolyubov. In society, he was known as a man of unique industriousness and talent - at the age of 13 he was already translating Horace, successfully writing literary critical articles. Dobrosklonov and Dobrolyubov are united by the tragedy of childhood - the death of their mother, which made an indelible impression on both the first and the second. Akin qualities also arise in their social position - the desire to make the world kinder and better.
As you can see, Nekrasov took the surname of a literary figure as a basis, modifying it, but at the same time, the fact of its symbolism cannot be denied. The character's surname also reflects his personality traits. It is based on the noun "good", which corresponds to general characteristics Grisha. He really kind person by nature, full good intentions and dreams. The second part of his surname is derived from the verb "to incline". That is,
Age, appearance and occupation of Grigory Dobrosklonov
The reader gets acquainted with the image of Grigory Dobrosklonov in last parts poems - partly in "A Feast for the Whole World" and, in more detail, in the epilogue of the poem.
We do not know the exact age of the hero, the fact that at the time of the story he was studying at the seminary gives the right to assume that his age is about 15 years old, the author confirms this guess, saying that the boy is “about fifteen years old”.
Gregory's mother's name was Domna, she died early:
Domnushka
She was very caring
But also durability
God didn't give her.
His father's name is Tryphon, he was a deacon, in other words, he was on the lower step career ladder clergy. The family's income has never been high - the mother tried her best to change this situation and give a proper education to her children - Grisha and Savva. The woman was often helped by fellow villagers to feed the children, so she
Unrequited laborer
For everyone who has something
Helped her on a rainy day.
Naturally, hard physical labor and bad conditions life had an extremely unfavorable effect on the health of the woman, and soon she dies. Grigory is grieving the loss of his mother - she was kind, good and caring, so at night the boy "grew for his mother" and quietly sang her song about salt.
Life after mother's death
After the death of Domna, the life of the family deteriorated significantly - "Poorer than the seedy / Last peasant / Lived Tryphon." There was never enough food in their house:
No cow, no horse
There was a dog Itchy,
There was a cat - and they left.
Grigory and Savva are often fed by fellow villagers. The brothers are very grateful to the peasants for this and try not to remain in debt - somehow help them:
Young people paid them.
To the best of my ability, work,
According to their deeds chores
Celebrated in the city.
Nekrasov gives a meager description of Grisha. He has a "wide bone", but he himself does not look like a hero - "his face is too thin." This is because he is always half-starved. While in the seminary, he woke up in the middle of the night from hunger and waited for breakfast. Their father also does not rule - he is as eternally hungry as his sons.
Gregory, like his brother, "are marked with the seal of God" - the ability to science and the ability to lead the crowd, so "the deacon boasted of the children."
Studying at the seminary for Gregory is not joyful there, “it is dark, cold and hungry,” but the young man is not going to retreat, he plans to study at the university.
Over time, the image of the mother and small homeland merged together, they soon decided in the desire to serve the common people, to make the life of ordinary men better:
Gregory already knew for sure
What will live for happiness
Wretched and dark
native corner.
Gregory does not dream of personal wealth or benefits. He wants all people to live in good and prosperity:
I don't need any silver
No gold, but God forbid
So that my countrymen
And every peasant
Lived freely and cheerfully
All over holy Russia.
And the young man is ready to do everything possible to get closer to the fulfillment of his dream.
Dobrosklonov is optimistic, this is especially noticeable in the lyrics of his songs, where he tries to sing the love of life, outline a wonderful, cheerful future.
5 (100%) 3 votesGrigory Dobrosklonov appears in the epilogue of the poem, but its significance cannot be compared with the simple completion of the work.
The image and characterization of Grisha Dobrosklonov is an attempt by the author to instill optimism and faith in the future in the souls of the reader.
Description of the hero's father and life in his house
Gregory is the son of the deacon Tryphon. The father occupies the lowest rank among the ministers of the church. The father is very poor, it is difficult to imagine how the priest's family lives. He is poorer
"the seedy last peasant."
Tryphon's house has two rooms - closets. In one there is a stove that smokes. The other is more than 2 meters high (sazhen), suitable only for summer. There are no cows or horses on the farm. A dog and a cat left Tryphon. Mother was kind and caring. She did not live long. The woman thought about the most urgent thing - about salt, she, as in the song "Salty", had to cook for her son in tears. Two images - mother and motherland - merged into one. Making their lives better became Grisha's goal.
Hero's Study
The clerk sent his son to a theological seminary. This is how it was done in Russia. Gregory lives in terrible poverty, but his craving for knowledge is amazing. At one in the morning, a guy wakes up and waits for the morning when they bring a rush. The food was tasteless and not satisfying. The “grabber-economy” saved on seminarians. The description of the seminary does not contain information about teachers, subjects, classes. Nekrasov is stingy with words here: dark, cold, gloomy, strict, hungry. Behind every adverb a terrible picture arises. Why paint with words what is dark in reality. The father is proud of his son's success, but does not try to improve his existence, he himself was always hungry.The character of Gregory
You can already notice from the description of childhood and study distinctive features character of Gregory. He is firmly moving towards his goal. Such an aspiration is not accessible to many, but young people have already appeared who brought knowledge and light to the masses. Gregory shares smart thoughts with ordinary men. He gets food in return. Nekrasov emphasizes that the hero - special person. He has a gift from God, the ability to discern the important in the ordinary, to convey the word to the heart. Gregory is the leader. He pulls along. Slaves, beggars, offended hear and understand the guy's speech. They are captivated by the sincerity of the seminarian. He blushes like a girl, but doesn't let his anger get out. Dobrosklonov is talented. He writes songs that people sing.Hero's Dreams
Gregory is an intercessor, a warrior, a brave man. He has charted his path since childhood. As a child, he listened to his mother's songs, he understands how great the power of song is, how it penetrates deep into people. Songs are the soul of the people. They convey problems and treat them, restrain negative impulses, foster optimism and self-confidence. Gregory, with the help of songs, is trying to raise the peasants to defend their rights. An educated young man sees the reason for Russian poverty:- serfdom;
- hard overwork;
- rampant drunkenness among the peasants;
- terrible poverty and hunger;
- greed and laziness of the nobility;
- the ignorance of the common people.
Prototype Grisha
N.A. Nekrasov picked up a surname for the hero, saying who was the prototype of the character. Dobrosklonov - Dobrolyubov. The common basis is goodness. These are people who bring good to the masses of the people. Based on the surnames, you can find out important characteristics. One inclines people to good deeds, the other loves everyone and hopes that each person is initially good. The hero of the poem and the publicist have much in common:- unique focus;
- diligence;
- giftedness and talent.
Hero choice
Grigory is a representative of revolutionary-minded young people who in the future will provide the people with decent life. The fate of a hero is a bright path, big name, the glory of an intercessor and protector, but consumption and Siberia are in the same row. Grisha thinks a lot. The young poet came to the conclusion that people have two roads to happiness. One will lead a person to wealth, power and honor. This happiness is built on the achievement of material well-being. The second path is spiritual happiness. It presupposes unity with those who are served - with the people. The second way is hard and thorny. Gregory calls to go to the cherished goals, to make as happy as possible more people: "freely - cheerfully throughout all holy Russia" will live a farmer, a barge hauler and a simple peasant. There are already hundreds of people like the character of the poem, but the author believes that there will be even more of them. The entire multi-million Russian people are waking up and embarking on the path of struggle."The army is rising - Innumerable, the strength in it will be indestructible!". The song "Rus" is a hymn about happiness, the strength of faith of Russian youth. The sounds of music and the meaning of words penetrated the hearts and uplifted the spirit. The young man shared his optimism, the author through him supported the ideas of his friends - revolutionaries.
